All Things Shining, review/interview on Colbert Report

The Colbert Report Mon – Thurs 11:30pm / 10:30c
Sean Dorrance Kelly
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In the video above (aired last night), Colbert interviews Sean Dorrance Kelly on his new book, co-written with Hubert Dreyfus, All Things Shining: Reading the Western Classics to Find Meaning in a Secular Age. The authors discuss literature and philosophy from Homer to Jesus, Dante to Descartes, and Nietzsche to David Foster Wallace, in their quest to find what (if anything) is sacred in our age and what might be an answer to the collective nihilism they believe permeates contemporary western culture.

The authors’ reconceptualization of god is as exciting a reason as any to read the book. Their argument rests on the suggestion that our pluralist culture would be well served by embracing the polytheistic pantheon of Homeric literature. “A god, in Homer’s terminology,” Dreyfus and Kelly write, “is a mood that attunes us to what matters most in a situation, allowing us to respond appropriately without thinking.” With this understanding, a god, similar to Camus’s conception of the absurd, is a relationship. The relationship consists in what inspires us to right action, and right action is that which the situation calls for. I find this an exciting interpretation of Homer’s gods because it helps build a bridge between the virtues shining through Homer’s heroes and the system of ethics (later called virtue ethics) developed by Aristotle. While neither Homer (nor the authors of All Things Shining) invest much in the moderation central to Aristotle’s ethics, they all emphasize what stands at the core of any non-nihilist moral theory: that ethics is premised on shared social experiences. The authors’ diagnosis of contemporary western nihilism focuses on the dangers of shouldering the responsibility of developing life’s guidelines in isolation (i.e. without any shared, social sense of what is sacred).

Lest it sound retrograde on the religion, the book comes across not as pantheistic or even polytheistic, except to suggest that everyone will hold something(s) most sacred in their lives. In the book, the authors argue that even works of art can perform the function of gods in a society, such as the function The Oresteia served in the 5th century BC. Aeschylus uses the trilogy of plays to explain how Greek society moved from Homer’s polytheism to the city-based, earth-bound justice of which late Greek culture was so proud.

The book demonstrates what I perceive to be the strength and weaknesses of philosophy: through simple premises and logical arguments, one can reach conclusions that depart wildly from a culture’s expectations. The authors begin in an uncontroversial place — that contemporary nihilism is damaging to our culture — and end up recommending Homeric polytheism as a possible cure. But the study of philosophy trains one’s mind to be open to conclusions one doesn’t expect. I recommend the book to anyone who enjoys insightful commentary on the traditional western literary canon, thoughtful reconceptualization of religion, and the role of the sacred in an atheistic culture.

 

120th Philosophers’ Carnival

It’s been a month of Carnivals here at nicomachus.net. First the inaugural edition of the Digital Humanities Blog Carnival, and today the 120th edition of the Philosophers’ Carnival. This is my second time hosting the Philosophers’ Carnival, and I am happy to be back, especially given the number of quality submissions.

To start things off, John Wilkins presents Phylogeny, induction, and the straight rule of homology posted at Evolving Thoughts.

Luke presents The Goal of Philosophy Should Be to Kill Itself posted at Common Sense Atheism.

Martin presents The Emperor’s Gnu Clothes posted at In Living Color.

We have six posts on the history of philosophy and philosphers:

And five posts on ethics, political, and practical philosophy:

Chris Hallquist presents a book review, Review of Gary Gutting’s What Philosophers Know, part 2 posted at The Uncredible Hallq.

Michael S. Pearl presents The Great Danger that is Creationism posted at The Kindly Ones.

In ESP and XphiAndrew Cullison wades into the controversy surrounding a respected academic journal’s forthcoming publication of an article concerning extra sensory perception.

We rarely see much creative writing in the Philosophers’ Carnival, but Chris Bateman reminds us that the father of philosopher wrote dialogues. In a Platonic vein, Bateman presents Pluto and Eris – a dialogue posted at Only a Game.

Matt Whitlock challenges us to think about The Claims of Fiction posted at A Rigid Designator.

And to wrap it up, there are three posts on problems posed by one of my undergraduate professors, Ed Gettier:

It should be noted that I received several more entries than made it into the Carnival. If the primary purpose of philosophy is analysis, but the primary purpose of one’s prescriptive blog post is to garner search engine traffic (as evidenced by its name, “17 ways to…”, “12 such and such you need to…”), then such a post is not a good candidate for the Philosophers’ Carnival. Please, spam posters and content farm bloggers, don’t waste our time.

Similarly, I received several posts that, for wont of classification share a familial relation with the publications in the self help section of the book store. There may be many and various wonders of the power of positive thinking, but none of the blog posts I received had much in the way of philosophical analysis to offer.

Thanks everyone, and now I turn things over to Enigmania.

 

hosting the Philosophers’ Carnival, January 31

I’m busy hosting blog Carnivals this month.

Socrates, always in a confrontational mindset

It’s been widely publicized already that on Monday, January 17th, this website hosts the inaugural episode of a new Digital Humanities Blog Carnival (submission deadline January 15th, see here for more details). What hasn’t yet been publicized is that on January 31st, I also play host to the Philosophers’ Carnival. It has been a while since I last hosted an episode, since May 2007 to be exact. And in that time, the Philosophers’ Carnival has really taken off as a platform for discussing some of the more emergent issues in the world of academic philosophy.

Submission deadline for the January 31st Carnival is the Friday before (January 28th) at 5:00pm PST. Use the BlogCarnival’s submission page or the form below.

I welcome submissions on any topic of academic philosophy, but please, no self-help prescriptions.

 

Philosophers interviewed on radio show

Long before Philosophy Talk hit the Internet, even before the popular WHHY radio talk program Fresh Air with Terry Gross hit the airwaves, there was Soundings. Soundings was a popular weekly radio talk show, produced from 1980 to 1997. Recorded and produced at the National Humanities Center, Soundings host Wayne Pond interviewed many of the Center’s fellows as well as a bevy of politicians, artists, and writers who passed through the Center’s doors during the show’s 17-year run. While production closed down just before the advent of the multi-media Internet, the evergreen content of the discussions is the sort of thing that is perfect for digital archiving.

With a varied guest list that includes such luminaries as Toni Morrison and Eudora Welty as well as hundreds of scholars who are not household names, the Soundings episodes are a collective document of American intellectual life in the latter part of the 20th century. I had the honor of working on the team that undertook digitally preserving the Soundings archive — transferring recordings from vinyl and tape to digital format — while I worked at the National Humanities Center. And in the course of sifting through the 862 episodes and thousands of interviewees, I was most excited to find an interview with Gregory Vlastos. If you don’t know him, Vlastos is the man largely responsible for renewal in interest in ancient Greek philosophy because of his application of analytic techniques to the dialogues of Plato. Socrates: Ironist and Moral Philosopher is one of the best books written on Socrates, Plato, and the problems introduced by the literary nature of our existing record of Socrates’ contributions to the field of philosophy. In a 1981 interview, you can listen to Vlastos discussing the life of Socrates (see below).

There are many more radio interviews with professional philosophers hosted by The Soundings Project, the website re-broadcasting the recordings via streaming or downloadable mp3s. Browse the list of episodes tagged Philosophy, most of which include interviews with professional philosophers who spent some time at the National Humanities Center between 1980 and 1997 and agreed to be interviewed by Wayne Pond, and enjoy the philosophical debate or discussion brought back to the public.

“Vlastos: Socrates in his Time” March 8, 1981

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Eleven days, Wikileaks, and revolutionary technology

Eleven days had already passed since the original disclosures [in the New York Times], and no catastrophes had occurred. Government concerns about potential national-security crises were nothing but speculation and surmise. The link between publication and consequences, [Alexander] Bickel argued, must be “direct and immediate and visible.” The Brethren: Inside the Supreme Court, Woodward and Armstrong

In June 1971, the New York Times began publishing articles citing a classified history of the US government’s involvement in Vietnam. “The articles were based on a massive study,” Woodward and Armstrong write in The Brethren, “commissioned by former Secretary of Defense Robert McNamara, covering the period 1945-1967. The entire 47-volume set, called The Pentagon Papers, was considered extremely sensitive.” Two days into the series, Attorney General John Mitchell obtained an order in federal court blocking further publication, arguing that exposing the top-secret study endangered national security. The case was rushed through the courts, and by the 11th day after the initial article appeared in the Times, the Supreme Court heard oral arguments in what became the New York Times vs. U.S. Notably, the Supreme Court decided the case 6-3 in favor of the NY Times — i.e. they decided against restricting the Times from publishing the Pentagon Papers — without knowing exactly what the Times had in its possession. Although each justice wrote his own opinion, the consensus on the court was that the First Amendment is not without limits. The Pentagon Papers did not cross the threshold that would justify prior restraint, but the court reserved the right to block the release of secrets, if their publication threatened imminent harm or endangered national security.

Over the last few days, the Pentagon Papers — the leak, the New York Times publication, and the resulting Supreme Court case — have served as a moral and legal touchstone for examining the Wikileaks case.

The release of more than a thousand diplomatic cables, the exposure of which mostly just embarrasses the United States government by confirming the closed-door candor we all expect anyway, comes across not unlike a prank. Compared to some of the information released by Wikileaks in years past, leaks that earned Julian Assange honors from Amnesty International among other human rights groups, it has been difficult to determine whether the value of the information leaked to the press measures up to the justificatory claims Assange makes in a 2006 essay on why Wikileaks does what it does. In it, Assange claims that since conspiratorial and authoritarian regimes will resist pressure to change, one of the most effective strategies (if not the only effective strategy) to combat conspiracies is to steal and share the regime’s secrets. The conspirators then have two options: be more transparent (i.e. stop conspiring) or seize up with distrust. Leaking a group’s secret information makes it difficult for that group to work in secret. But, as a friend of mine said to me in conversation about this particular Wikileaks information dump, it is “hard to see this latest act as more than information vandalism or mischief (i.e., we leaked ’cause we could).”

And I think that it is the “because we could” part that’s got the U.S. government scared, not necessarily what’s in these cables.

In 1971, the Pentagon Papers literally were papers. Bound to (and in) a physical medium, they required a publisher to distribute the information contained within them. Publishing costs in the 1970s, like most of history, were high enough to require a significant investment of capital in the means of production. That is, not many people owned the means to reproduce a 47-volume set of documents. Neither — and perhaps more importantly — did many people have at the ready a capacity to distribute the documents even if they could reproduce them. Even the newspapers with whom the Pentagon Papers had been shared (the New York Times and the Washington Post among others) did not have the means to reproduce the documents in their entirety. Instead, the newspapers published articles written about the Papers and used the Papers as source material for exposing clandestine and deceptive operations within the federal government. It wasn’t until months later that the average person could read the papers for themselves, and even then Beacon Press published only the selections that Senator Mike Gravel had entered into the public record. When publication is limited to physical media, the information contained within the leaked documents is bound to the limits of what can be shared physically. Physical sharing — duplication and distribution — comes at a high cost.

The difference between the technology used to publish the Pentagon Papers and the Wikileaks cables is astonishing.

Fast forward to November 29, 2009 (eleven days ago). A stateless organization (that is to say, an non-governmental organization with no home country) called Wikileaks shared hundreds of thousands of diplomatic cables with a handful of news organizations, and the New York Times starts publishing them. As the Times says in its online archive,

A mammoth cache of a quarter-million confidential American diplomatic cables, most of them from the last three years, provides an unprecedented look at bargaining by embassies, candid views of foreign leaders and assessments of threats. The material was obtained by Wikileaks and made available to a number of news organizations in advance.

How did this happen? An Army Intelligence officer, SPC Bradley Manning, used his clearance and access to classified documents and a CD-RW, a writable CD on which his co-workers assumed he was listening to Lady Gaga, to smuggle secrets by the megabyte. Manning, with a professed desire to “do the right thing” and shed light on nefarious covert operations, turned over the smuggled data to Wikileaks. [DailyTech]

As David Samuels argues in an article critical of professional journalists who have used their spaces for public discourse to disparage Assange, “The true importance of Wikileaks — and the key to understanding the motivations and behavior of its founder — lies not in the contents of the latest document dump but in the technology that made it possible, which has already shown itself to be a potent weapon to undermine official lies and defend human rights.” In this case, while Senator Joe Lieberman, Attorney General Eric Holder, and other prominent politicos claim that Wikileaks is endangering national security, the consensus in the media is that the 1,000+ cables released so far amount to more embarrassment than threat. [UPDATE: While Wikileaks has more than 250,000 cables in its possession, only 1,606 have been released to the press. See this NYTimes article on Julian Assange's release from custody for more.]

There are more than 250,000 more classified documents in Wikileaks’ possession. They have been encrypted and released via Bit Torrent to ensure their distribution. The encryption key, however, is not yet public, and it is unknown whether Assange and/or others at Wikileaks will release it. The encrypted 1GB+ file is referred to by some media critics as “insurance,” but we still don’t know exactly what it is meant to insure. Because of the widespread distribution of the files, if and when the encryption key is released, it will be the equivalent of instantaneous worldwide publication.

Neither the simultaneous sharing of a quarter-million documents nor the world-wide distribution of 16 million more was possible in 1971. At least, not for an organization the size of Wikileaks. But by reducing the cost of publication and distribution to as close to zero as possible, the Internet has revolutionized the business of leaking secrets.

Similarly, the business of safeguarding them has grown more complicated. In 1971, while the Pentagon Papers were an exhibit in the case before the Supreme Court, the state’s secrets were protected by armed Pentagon security guards posted outside the Supreme Court’s conference room.

Today, many of the state’s secrets are hosted on a website, available to the public to download and read at its leisure. In his infinite wisdom, Senator Joe Lieberman encouraged Amazon, who had been hosting Wikileaks website on one of its servers, to drop the controversial client. And ever since then, the resulting back and forth between corporate entities pulling the rug out from under Wikileaks and hackers responding to the corporate/political bullying has been a fascinating digital tennis match. First Amazon boots Wikileaks from its servers, then Mastercard stops processing transactions that would send money to Wikileaks’ accounts, then PayPal suspends its role in processing donations. The response: anonymous distributed denial of service attacks (DDOS) brought down Mastercard, VISA, and PayPal for brief periods of time on Wednesday, no small feat. And even though the Wikileaks.org address was shut down, Wikileaks’ presence on the web is stronger than ever. Facebook and Twitter have been dragged into the fray for continuing to allow Wikileaks to use accounts, through which supporters distribute information about how to find their websites. On the one hand, the two social media giants have been pressured to close down Wikileaks’ official accounts, which as of yet they have refused to do. On the other hand, they have suspended accounts that were being used by hackers to organize the DDOS strikes. Thus, safeguarding secrets is, because of the nature of the Internet, a game of Whack-a-mole. Dump Wikileaks.org from its DNS registrar, and Twitter becomes a human DNS, pointing people to the server holding the forbidden fruit they are looking for. [Rebooting the News #75] [Slate explains the DDOS attacks]

Lost in the geek’s obsession with who’s turning its back on whom is a latent question: is Wikileaks a press organization? At stake is whether the freedom of the press is relevant to its activities.

In The Atlantic, David Samuels writes, “even as he criticizes the evident failures of the mainstream press, Assange insists that Wikileaks should facilitate traditional reporting and analysis. ‘We’re the step before the first person (investigates),’ he explained, when accepting Amnesty International’s award for exposing police killings in Kenya. ‘Then someone who is familiar with that material needs to step forward to investigate it and put it in political context. Once that is done, then it becomes of public interest.’” Even if Wikileaks does not see itself as a press organization, the question remains. If the Pentagon Papers are any guide, what the Supreme Court seems to be saying is that while stealing secret documents is criminal, publishing them is not. The question that didn’t come up in the New York Times vs. U.S. is whether you or I have the right to publish, or is this right reserved only for corporate entities that self-identify as the press? Samuels stops short of calling Wikileaks a press organization. He says, instead, that the press should be defending and embracing Wikileaks because

it is a fact of the current media landscape that the chilling effect of threatened legal action routinely stops reporters and editors from pursuing stories that might serve the public interest – and anyone who says otherwise is either ignorant or lying… Wikileaks is a powerful new way for reporters and human rights advocates to leverage global information technology systems to break the heavy veil of government and corporate secrecy that is slowly suffocating the American press.

What Samuels is arguing is that the press is not something that can exist in a vacuum. The press is as much a relationship between ideas and community as it is the formal corporation and its employees. New media, through the equalizing power of low/no cost publication, has brought this point into sharp relief.

In 2008, I attended a conference for bloggers organized by the Society of Professional Journalists, a “citizen journalism academy.” The day was partly dedicated to giving bloggers some familiarity with the ethical and legal responsibilities of publishing and partly dedicated to training on how to organize a blog around a research and publication workflow that might otherwise be taught in journalism school. The information was invaluable, but there was a tone in air resonating with bitterness over sharing professional secrets with a bunch of amateurs. I don’t want to revive the “blogger vs. journalist” debate of the last decade as much as point out that it was never resolved.

I prefer to think of the press as a loose assemblage of publishing technologies, groups, and individuals. The press includes professionals and amateurs, newspapers and blogs, Fox News and the Huffington Post, even Twitter when it is used for certain ends. So, why not also include an organization that is committed to exposing secrets, who uses wiki technology as its vehicle of publication? And if Wikileaks is part of the press, then does it not enjoy the same rights (and responsibilities) that fall under the rubric of the freedom of the press? I realize that Wikileaks is neither a US-based organization nor is it necessarily subject to US law. Thus, I am appealing to a more global sense of the importance of a free press.

The threats posed by the release of the remaining 250,000 documents, currently encrypted and controlled by Wikileaks, may justify prior restraint. It is, and should be, more difficult to justify censorship of what amounts to embarrassing private correspondence. The threats to national security by making diplomacy more difficult are not so immediate. Governments carry the burden of justifying the prior restraint. Has Joe Lieberman demonstrated any rationale, or is he just bullying? And is his example the model of leadership the US wants to put forward on the global stage?

 

On the Human in the New York Times

On the Human in the New York Times

That's us, highlighted in yellow, on the front page of the Sunday Times online.

The blog I manage at the National Humanities Center runs brief articles by humanists and scientists on the ever-growing intersections of the humanities and sciences. This week, we partnered with the New York Times, whose The Stone blog is running our article. Exciting!

Go to either http://opinionator.blogs.nytimes.com/2010/07/18/moral-camouflage-or-moral-monkeys/?hp or onthehuman.org/ for more.

 

Team Sisyphus

Team Sisyphus uniform design - backAt work, we host a lot of events.

Setting up for each event involves (re)moving tables, setting up chairs, setting up a lectern and projector equipment, testing the sound system, and sometimes setting up recording equipment. Once the event is over, we take it all back down again.

Sometimes we feel like we set it all up just to take it back down. Yet, we are happy. We have learned to embrace our fate.

So, we made T-shirts that display our team pride that double as protection for our office clothes while doing the dirty work.

I have to confess, I like working at a place where people get the joke – no explanations needed.

More over at Flickr

 

Standing Start, a brief review

Standing Start, a 12-minute documentary short-film on track bicycle racing, uses narration adapted from Homer’s The Odyssey to frame the significance of training, pursuit, and competition.

Like Douglas Gordon’s Zidane: a 21st Century Portrait, this riveting film from the Scottish Documentary Institute looks at the some of life’s larger questions through an intimate and aesthetic portrayal of sport. One man stands for all men through most of the film, and only in the sparse scenes of a multi-person race are we reminded that this struggle for strength, explosive strength, has meaning because of the community of others whose training is just as steadfast.

Track racing is a beautiful marriage of the human and the machine. In contrast to the stories of judgment and salvation told in the Terminator films, Standing Start presents a story about the very human use of machines to realize full human potentiality. Instead of humans-vs.machines, it is a story of humans with machines.

I was able to view the film, which is still on the festival circuit, last summer at the Los Angeles Bicycle Film festival. If you get a chance, check it out. It’s among the most carefully measured 12 minutes of film you’ll ever watch.

 

Traffic as art

The self-righteous tone of the comments aside, Good Magazine’s blog has a nice photo show of traffic in Los Angeles. I realize that this collection of aerial photographs of mostly single-occupant smogmobiles is probably intended to be a critique of LA’s (and thus the USA’s) automobile dependence, but these photos are visually stunning and, dare I say, beautiful.

It’s amazing to me that I’ve been to LA exactly once, and that I recognize just from sight and memory several of these interchanges — the Los Angeles National Cemetery, the Getty, Elysian Park, downtown — and most of which I saw from the seat of a bicycle.

Years ago, the Philosophy Department at Vanderbilt got comedian John Cleese to record a series of PSAs about philosophy. Some are on ethics, some on metaphysics, some on meaning-of-life questions. I’ve thought for some time that it would be fun to use those PSAs as the audio track for a series of videos. So, consider the video below the first in a series.

 

all roads go through the humanities

Whether they cite the articles that influence their thinking or not, scientists consult the humanities and social sciences.

A recent study by Johan Bollen and his colleagues at the Los Alamos National Laboratory in New Mexico used anonymized server log data from 35,000 journals over a two year period. Included in their published findings is a “knowledge map,” a spatial-visual representation of the academic disciplines represented by the articles that the scientists consulted while researching online. The centrality of the humanities, represented in yellow, is a curious finding given that humanities departments across the country are feeling pressure to defend their utility, while the sciences are not feeling similar pressure.


image, PLoS ONE